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A fairy tale: God created all that exists (Part II)

P or other hand we have to Collins, who warns against the tendency of some believers to meet with God in the gaps or deficiencies found in the explanation of the scientific and human, and he gives the solution a shift of 360 degrees. To Colllins, the affirmation of God does not emerge in a vacuum, but on the contrary, the positive, the fullness of reality, consider the wondrous perfection of the human genome text.

Regarding the origin of the universe, after reviewing the findings of Einstein, and the work Rudherford Hawking A Brief History of Time, Collins refers to the Big Bang theory and its implications: "At the beginning of the twentieth century most scientists assumed a universe with no beginning or end." Physicists agree that "the universe began as an infinitely dense point and no measure of pure energy, which then expanded in the Big Bang to the present state.

However, the Big Bang cries out for a divine explanation. He demands the conclusion that nature has a definite beginning, "I can see how nature could have created itself. Only a supernatural force that is outside of space and time could have done that. But what the rest of creation?. Collins recalls that from the standpoint of faith, Pius XII was a strong supporter of the Big Bang theory, even before its scientific foundations had been well established, as stated in his Address to the Pontifical Academy of Sciences in 1951 . Whether Dawkins

to Collins, the Darwinian theory of species evolution provides an adequate explanation of the origin of life. Dawkins just that this scientific achievement would not be acceptable to religious faith seem incompatible with the affirmation of a creator God, while for Collins that evolution is perfectly compatible with it.

In this sense it seems that Collins needs a reaffirmation of faith to not fathom God the Creator, which he does not mention is that God is concerned: At the Catholic, Christian, Buddhist, Hindu, etc. His statements, devoid of meaning and credibility when it speaks of God as one and as unique, thus ignoring the many religions and creation stories, thus making us a safer Dawkins, more reasonable and scientific.

is clear that science and faith will never agree, nor is it implied a need to elucidate a reasonable question. Nor is it logical to try to relate to God in scientific matters, such as the human genome, and that Collins intended to refer to this code as a deed of faith, which lacks all logical reasoning.

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A fairy tale: God created all that exists (Part One)

C OMMENCEMENT stories: Once upon a time ... a God who created everything that exists (ups. ..!). It is true that even have a long way from science, it is true that human beings always have wondered who they are and where they go. What is sad is that the explanation has been given to all summed up in one word: God.

Fortunately I am not the who believes in fairy tales and fortunately there are scientists who are able to reason, question and criticize. One such man is who has held the most recent moments in the life of atheists: Dawkins According to the analysis there are basically two grounds on which support those who postulate a divine origin of the universe: the argument of causality and the call for him the "worship of gaps." In chapter IV of his work (Yes, the same as the previous post: The God Delusion), Dawkins rejects the "evidence" traditional existence of God. It is not my idea to take up this controversy, the most important thing is to consider how the statement referred to believing that given the complexity of the universe is unlikely to be fortuitous product of "chance" (the "random"), and is therefore necessary to resort to a "cause" right or "intelligent design." As Dawkins says: "The argument from improbability (chance) states that complex things can not come about by chance. But many people define" stemming from the accident "as a synonym for 'come in the absence of a design deliberate. " However, natural selection, he said, not only explains all life, but also improves the ability to explain how something can emerge from complexly organized simple beginnings, without any deliberate guidance. The problem then is "How to escape the accident", that is, by chance? And the answer is, for Dawkins, the "natural selection" because: it is a cumulative process, which divides the problem into smaller parts unlikely. Each of these small pieces is slightly improbable, but not prohibitively so. When compared in large series of such numbers slightly improbable events, the final product of this accumulation is indeed very unlikely, improbable enough to be beyond the scope of the casualidad.El creationist completely misses the north because it insists on treating the problem of statistical improbability as a single event. Not understand the power of accumulation. Instead, "intelligent design stands the biggest problem of their origin." Who designed the designer? We return to the story: What came first: the chicken or the egg?. The real alternative is the evolutionary concept, "natural selection."

The second creationist argument, according to Dawkins, is based on the "worship of gaps." "If there is a vacuum apparent, it is assumed that God, by default, must fill it. "It is the" strategy of "the God of the gaps '" or "God" Tapahuecos' "." Mystics exult in mystery and want to remain mysterious . Scientists exult in mystery for a different reason: it gives them something to do. "The reasoning that underlies the theory of" intelligent design "is lazy and defeatist."

So, what do you still believe in fairy tales? Is it better to follow the lazy and defeatist intelligent design made by believers to plug holes?. It's so easy for people of understanding see the mystique of what we do not know an opportunity to discover and investigate and not a false worship to underlie at what we can not yet explain.

But the story does not end here, because there are still more explanation than any believer can "believe"

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