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Programs can smell of wax and cast

Due to technical problems we can not offer the first program of the season.
2 nd Program: Pilgrimage Committee of the Brotherhood of Veracruz. (09/20/1910)
You can smell wax 20/09/2010 2nd program (Pilgrimage Committee of the Brotherhood of Veracruz). Mp3
3 º Program: Committee Pilgrimage bike ride to the Dew Borriquita Brotherhood. (27/09/1910)
You can smell wax 27/09/2010 3 program (Pilgrimage Committee Bike ride at the Dew of the Brotherhood of Borriquita). Mp3
4 th: Worship Brotherhood of Veracruz
You can smell wax 10/01/2010 4 program (Worship of the Hermandad de la Veracruz). mp3
5 th Program: steward of the Hermandad del Gran Poder 10/10/1911
You can smell wax 10/11/2010 5 prorgrama (steward of the Hdad.'s Great Power). mp3
6 th: The Deputies of worship and steward of the Brotherhood Servite
10/18/2010 You can smell wax 6th program (Members of cults and steward of the Brotherhood Servite). Mp3
7 th Programme: Banda Veracruz.
You can smell wax 25/10/1910 7 program (Banda Veracruz). Mp3
8 th Program: Our Lady Music Group Santa Maria la Blanca.
You can smell wax 01/11/2010 8 program (Music Group Santa María la Blanca). Mp3
9 th Program: Headlines only (08/11/1910).
You can smell wax 8/11/2010 9 program (news only). Mp3
10 º Program:
It smells like wax 15/11/2010 10th programa.mp3
11 º Program: (Sister Sacramental)
You can smell wax 11/10/1922 11th program (Hermandad Sacramental). Mp3
12 º Program (Immaculate Conception Procession)
You can smell wax 10/11/1929 12th Program (Immaculate Conception Procession). mp3
13 º Program: Hdad. Servite sweet.
You can smell wax 11/29/2010 13th Program (Servite Hdad. sweet) _2.mp3
14 º Program: Brotherhood Servite (Sardines)
14 and 14 º wax smells 10/12/1913 Program (Servite Hdad. sardines). Mp3
15 º Program: Don Pedro and Chapel of Dawn
You can smell 15 15 º program wax 20.12.1910 (D Peter and Chapel of Dawn). mp3
16 º Program: Priostre Lieutenant Mayor and the Brotherhood of Great Power.
SMELL AND WAX 01/10/1911 (Deputy Mayor and the Brotherhood Priostre Grand Poder.mp3
17 º Program: foremen Team San Sebastian 11/01/1917
Already 17 17 º wax smells 01/17/1911 Program (foremen Team San Sebastian). mp3
18 º Program: Gang Brotherhood of 01/11/1924 Borriquita SMELL AND WAX 01/24/1911 GANG OF
BORRIQUITA.mp3 19 th Program 01/31/1911 19 º program already smells like wax - 31-1-11.mp3
20 º Program: Gang of Our Lord Jesus Captive 02/07/1911
20 Programme 07/02/1911 It smells like wax (Our Father Captive Crew). mp3
21 º Program: Youth Group of Veracruz. 11/02/1914
21 Program already Wax smells 02/11/1914 (Young group of Veracruz). Mp3
22 º Program: Hermandad del Gran Poder 02/21/1911
CERA BROTHERHOOD AND SMELL THE GREAT POWER 21-2
-11.mp3 23 º Program: Team Work of Our Lady of Sorrows 03/09/1911
SMELL AND WAX 03/09/1911 (Team Work of Our Lady of Sorrows). mp3
24 º Program (Team Gran Poder Hdad foremen)
You can smell wax Programme 11/03/1911 (Hdad foremen Team Great Power). mp3
25 º Program: Entombment Working Group 11/03/1916
You can smell wax Programme (Working Group Holy Burial) 16-3-11.mp3
26 º Program: Signed Banda music. Guerrero 18 - 3-11
28 Program 11/03/1918 You can smell wax (Signed Banda music. Guerrero). Mp3
27 º Program: 23/03/1911 Young Pregonera
29 programs already 23/03/1911 wax smell (Pregonera young). mp3
28 º Program: 03/11/1925
Exalatador to Costalero 30 Program You can smell wax (Elected to Costalero) 1.mp3 25/03/1911
29 Program: Hdad Working Groups. 11/03/1930 Veracruz the
31 You can smell wax Program (WORKING GROUP HDAD VERACRUZ) 30-3-11.mp3
32 Program: 04/01/1911 costal
Plan 32 YA SMELL CERA (PLAN COSTAL) 1-4-11.mp3
33 Programme: The Stewards of the hermnadades 04/06/1911
AND SMELL CERA (The Stewards of the hermnadades) 6-4-11.mp3

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Parroquia Santa María la Blanca Hermandad del Gran Poder

Mass Schedule :

Monday through Thursday in the Parish at 7.30 pm.

L you Parish on Saturday at 7.30 pm.

Sunday:
at 9 am in the Chapel of San Sebastián. The Parish
at 11.30 in the morning and afternoon at 7.30.

Speaches For Grandparnts

Click above to enlarge them cults

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You can smell wax Program

is available to all our e-mail: ya.hueleacera @ hotmail. com where they can comment, submit news, request a demonstration, etc. .. .

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BC

B World updated: 21/04/2010

Washington vetoes cardinal defended pedophilia silence before
sexual abuse victims get the Colombian Cardinal Dario Castrillon not officiate a Mass on Saturday.

Organisers of a mass in Washington in honor of the Pope decided to withdraw as officiating Colombian Cardinal last week defended the silence about child abuse, after receiving numerous complaints from victims of sexual abuse in the United States.

Cardinal Dario Castrillon, 80, was to lead a Mass on Saturday in the largest Latin U.S. Catholic basilica to mark the fifth anniversary of the proclamation as Pope Benedict XVI.

The organizers have decided to remove him after the controversy following the announcement that in 2001 wrote a letter congratulating a French priest to hide a case of child abuse to authorities.

Survivors Network of those Abused by Priests (SNAP acronym) on Tuesday questioned the pope and the archbishop of Washington not to allow contact Castrillón mass.

Although both had publicly distanced Cardinal, none has been directly involved.

The decision to wean Castrillón as celebrant was taken by the Institute Paulus, the lay group that organizes the mass after local priests said they would not attend the office and that raised the level of public opposition to the event, reports the BBC journalist in Washington, Madeleine Morris.

An event reported

"Saturday's event had to be prepared for three years," said Morris. "Now, just three days of celebration, the organizers have to find a new officiating."

Mass in the Basilica of Washington is designed as a major event which will feature a choir of a hundred voices in Latin and Castrillón was chosen because of its recognized world authority on the nature of the office of Masses in Latin.

This is the first time in fifty years that is celebrated in Latin or Tridentine Mass in the Basilica of Washington.

After Golias French magazine last week published the controversial letter, Castrillón tried to justify saying that was approved by Pope John Paul II to send the letter.

SNAP Executive Director David Clohessy said, "the letter is the strongest offense received by the victims in the last decade."

Clohessy said that to allow Castrillón celebrate Mass, "we would be pouring salt on a fresh and deep wounds. "

Benedict XVI in Rome on Wednesday promised to act to end the sex abuse scandal in the Church in the most explicit reference has been made so far to the crisis by pedophilia scandals. BBC

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vetoed Cardinal Catholicism brutal animal

D omingo, April 11, 2010

a brutal brand of Catholicism
For

When Sunead O'connor was small, Catholic Ireland was a theocracy. If a bishop came down the street, people would move to let the step. If attending a sporting event, the team was coming to kneel and kiss his ring. If someone made a mistake, instead of saying "Nobody's perfect", we said "It could happen to a bishop."

This last sentence was more successful than we imagined. A few days ago, Pope Benedict XVI wrote a personal letter apologizing for calling him-somehow-to Ireland for decades of sexual abuse of minors by some priests who were supposed to be trusting these children. To many, the Pope's letter is an insult not only to our intelligence but our faith and our country. To understand why, we must bear in mind that the Irish have suffered a brutal brand of Catholicism based on the humiliation of children.

I myself lived. As a child, my mother, an abusive mother, the opposite of what should be a good mother encouraged me to steal in stores. Once I was caught and spent 18 months at the Training Centre An Grianán, an institution for children with behavior problems in Dublin, on the recommendation of a social worker. An Grianán Center was one of the now infamous "Magdalen laundries of" sponsored by the Church, which housed pregnant teenagers and young little tame. Worked in the basement laundry of the curates in sinks with cold water and soap cakes. Studying math and typing. We had little contact with our families. We earned no salary. In my case, at least one of the nuns was good to me and gave me my first guitar. An

Grianán was the product of the Irish government's relationship with the Vatican, the Church enjoyed a "special position" referred to in our Constitution until 1972. As recently as 2007, 98 percent of Irish schools was in the hands of Catholic Church. But schools for troubled youth have been rife with savage punishment, psychological abuse and sexual abuse. In October 2005 a report commissioned by the government identified more than 100 allegations of sexual abuse by priests between 1962 and 2002 in Ferns, a town about 100 miles south of Dublin. The police did not investigate the accused priests, said he was suffering from a problem "moral." In 2009, a similar report involving the Archbishops of Dublin in the concealment of sexual abuse scandals that occurred between 1975 and 2004.

Why tolerate such criminal behavior? According to the 2009 report, the "important role played by the Church in Irish life is the reason why is agreed that no end to the abuses committed by a minority of its members."

Despite the long relationship between the Church and the Irish government, the letter asks Pope Benedict XVI, in theory, forgiveness does not assume any liability for infringements of Irish priests. Says that "the Church in Ireland must acknowledge before the Lord and to other serious sins committed against a defenseless children." What about the Vatican's complicity in these sins?

In his text, Benedict gives the impression that it has recently learned of the abuses and comes as a victim: "I have no choice but to share the heartache and the sense of betrayal you have experienced so many of you to know about them sinful and criminal acts, and how they dealt with the ecclesiastical authorities in Ireland. " However, the infamous letter sent by Benedict in 2001 to bishops around the world were ordered to keep secret allegations of sexual abuse under pain of excommunication, ie updated a pernicious policy of the Church, expressed in a document 1962, which stated that both the accused priests sexual crimes and their victims should "observe the strictest secrecy" and "face eternal silence."

Benedict, then Joseph Ratzinger, was a cardinal when he wrote that letter. Today, when it occupies the chair of St. Peter, are we to believe that his opinion has changed? And we will settle at recent revelations that in 1996 he refused to remove a priest accused of abusing up to 200 deaf children in the U.S. state of Wisconsin?
Benedict's letter stated that his concern is "mostly help heal the victims." However, denied that could heal them: a confession Vatican clear that concealed the abuse and is now trying to conceal the hiding. Surprisingly, the Pope invites Catholics to "offer your fast, your prayers, your reading of the Scriptures and your works of mercy for the grace of healing and renewal of the Church of Ireland." And it suggests, even more amazing, that victims can heal Irish getting closer to the Church, the Church which required vows of silence to child victims of abuse, as occurred in 1975 in the case of Father Brendan Smyth, a priest Irishman who later ended up in prison for repeated sexual offenses. Many Irish, when we stopped laughing, we said that the idea that we need to approach the church Jesus is a blasphemy.

For Irish Catholics, as Benedict suggests, that sexual abuse in Ireland is an Irish problem "is arrogant and blasphemous. The Vatican is acting as if he did not believe in a God who sees everything. Those who claim to be the guardians of the Holy Spirit are dedicated to crush all that the Holy Spirit is. Benedict is guilty of giving a false image of God we worship. We all know in the bottom of our hearts that the Holy Spirit is the truth. So we know that Christ is not with those who call upon him so frequency.

Irish Catholics have a dysfunctional relationship with an organization that commits abuses. The pope must take responsibility for the actions of their subordinates. If Catholic priests who abuse children, it is Rome, and not Dublin, it should respond with a full confession and undergoing a criminal investigation. Until it does, all good Catholics, including old ladies who go to church every Sunday, not just protest singers like me, who can ignore the Vatican without problem, should stop visiting the temple. It is time that Ireland split up to our God of our religion and faith of their supposed leaders.

almost 18 years ago broke a photo of Pope John Paul II in an episode of Saturday Night Live. Many did not understand the objection, the following week, the program's guest host, actor Joe Pesci, said that had he been present, I "would have been slapped." I knew that my actions would cause problems, but wanted to provoke a necessary debate, this is one of the ingredients of being an artist. My only regret was that people thought he did not believe in God. Not true at all. I am Catholic by birth and culture, and be the first to show up at the door of the Church when the Vatican offered a sincere reconciliation.

As Ireland supports the offensive letter to Rome asking for forgiveness and an Irish bishop resigns, ask Americans to understand why an Irish Catholic woman who survived abuse as a child might want to break the photo of the Pope. And to think if the Irish Catholics, not daring to say "deserve better", we should be treated as though we deserved something worse.

This is the letter that Sinead O'Connor was released in the United States last week after Benedict XVI's apology for child abuse committed by Catholic priests in Ireland.


Enrique Stola
Buenos Aires, Argentina

Robert Updegraff Biography

concern U na round my head: Do animals have orgasms? or are so superior and created so "perfectly" what "sin" is unique to us, the great human.

This concern came to me to observe the behavior of my pet: a rabbit. I think that as a lover of observation and research could not stay without finding out. My rabbit, a male teenager in the middle stage of sexual pleasure, as it takes to simulate mating appears, it should be noted that no female companion and lives alone with us. He takes people either arm or leg (where can first), but sometimes I like to play with a stuffed doll.

the other day watching him play with her doll, had an unusual behavior after a while of being "mating" with the toy, made a sound he had never heard, as a kind of groan, subsequently writhed on the floor as if I had a terrible stomachache. I thought he was hurt and went to see what happened. Oh surprise! my rabbit had ejaculated on her toy.

I have persisted since then and apparently the pleasure he got was great, as it seeks a toy all the time and also desperate for him to the point where I jump furious and urine when I do not give.

animals are believed to reproduce only copulated, but reading a little about the subject I found some research of ethologists (animal behavior study) found that animals feel sexual pleasure, there gay relationships and also tend to have strange sexual appetites, and not very distant from humans. When the first orgasm of a cow and have discovered through research that our cousins \u200b\u200bthe apes are the ones who have shown "symptoms" of orgasms through studies of heart rate, breathing, among others. So according

this I can think my rabbit underwent its first orgasm with a little stuffed toy that is close to the reality of a female of his species, do not forget also that he likes to copulate with arms or legs of anyone who dares.

So it seems that our sexuality is not as exclusive as it used to think animals go there could even learn from them.

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Orgasm addicted

A game has caught me in her mantle of extraordinary and fantastic beings, landscapes, color, magic and strengths. For some little time I began the adventure of an online game that has me literally on their networks. What is questionable is that makes such game is so compelling, I know I'm not alone, including older people know in this hobby has found the best way to have fun.

me think that perhaps they addicted to this game, which does not sound pleasant, but I take it positively. The other day I saw a program on NatGeo showing the influence of gambling on the lives of people. The perspective is clear: these games eg RMIT people to live in a fantasy world peor Feeling leaders and masters of their own adventure. Besides interacting with other virtually out of the ordinary to be respected by others, to be a guide, comrade in arms, friend or colleague simply adventure.

And is that not the influence is nothing short of virtual relations in the lives of people. Some argue that the socialization of individuals is restricted to the point that peace is only in the virtual social relationships. And it is not think so, and we've been sending us messages in horses by persons responsible for such a purpose, to move to communicate with anyone anywhere in the world in a quick, direct and mostly virtual.

already have facebook friends, those of my space, social networks and additionally other friends that are achieved through the exciting world of games line. No talk here of young teenagers trapped in the virtual communication networks, it's about people working adult and / or studying, but finds more pleasure in these adventures which is the star in the reality.

This could suggest that prob-ably face social relations are moving into the background, that is to be noticed because today is almost impossible to live without the Internet, computer and cell phone of course. The technology has arrived with all, we had caught carelessly, we have rounded up and above all hooked to this connection that we can not make our social life tolerable. What

is your virtual service?

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Bogotá theatrical dresses up

E l Iberoamerican Theater Festival of Bogotá was created in 1988 by Fanny Mikey and Ramiro Osorio, to celebrate the 450 anniversary of the founding of Bogotá.

Since the first edition, held under the motto "An act of faith in Colombia", the festival became a cultural adventure and had as one of its main objectives the integration of Latin American art to the world.

Today is one of the performing arts festivals in the world by its convening power, the amount of functions and diversity of genres: The world's largest companies have participated, as well as teachers who have renewed theatrical languages, the number of functions is unsurpassed by other festivals in just 17 days, working alongside street theater and room, making it one of the most complete picture of the performing arts in the XXI century.

One of the key commitments of the festival was the diversity, plurality and the representation of different genres and trends in the performing arts, to promote the theater through understanding and tolerance among peoples of the world. Since its creation has become FITB the most significant cultural event in Colombia and one of the most important theater festivals in the world with the presence of theater groups from five continents.

for their progress in culture, Bogotá has achieved significant international recognition, the most recent are:

Golden Lion Award at the Venice Architecture Biennale 2006: the framework of the X International Exhibition Architecture Biennale of Venice (Italy), Bogotá was awarded in the category of best city for its social, economic and cultural, and urban and architectural projects that have contributed to building a better environment for the people who inhabit it. (More )
Bogota
This year dresses up to celebrate the festival version XII, the guest of honor is Catalonia and the Balearics. A great show that nobody can lose, people around the country, all over the world come to celebrate, to enjoy, to enjoy.

you'd expect, come to Bogota (Colombia) and enjoy this party.

Lighting A Fire In My Jotul 118

Education and Democracy. A battlefield

C ontinuing with Estanislao Zuleta thought I put the next bit of the book: Education and Democracy. A battlefield, Published by the Foundation that bears his name, based on an interview given to education and culture in Cali (Colombia):

To Zuleta is a complex and essential in education: Why education is not taught to think? "Education as it exists today, repress the thought, transmits data, expertise, knowledge and thought than others, but neither teaches nor suggests" and that this repression is associated with authoritarianism in relations between the who knows and who can not thrive and where all kinds of religious dogma, political, ideological, and of course, the dogmatism of learning.

The student acquires an "respect" for the teacher and the school should simply intimidation. The teacher often emphasized, "you know nothing"; "We have not reached that point," "will know or understand it later, while taking note", "this is so and so said people who know more you. "

The student is not recognized or respected as a thinker, and the child is a thinker. Freud's definition has to be repeated a thousand times: "The child is a researcher." If it is suppressed and put to repeat and learn things that interest you and do not investigate, that can not be called education.

confess that I personally do not serve as a paradigmatic example of a good student. I can not stand to the end, comes crawling up to the fourth high school and throw in the towel, I could not help.

To me education is a topic that fascinates me, I lived as a drama with my kids, some of which have been victims of this type of education. While the student and the teacher are convinced that there is one who knows and one who does not know, that you know will inform and enlighten the ignorant, without the other (student) has his own game, your own thoughts ¬ ment, their own concerns, education is a lost case.

One aspect of interest is the examination of the teaching of mathematics in high school. The student seemed that the teaching of mathematics was a clear issue. Passing algebra it feels a little strange. The impression I got was we started to do the same but with letters. What they never taught us and we created the concern was what it meant to think of mathematics.

taught mathematics to some extent, that its content was something that should accept, not because someone had said, but because it was susceptible of proof. That was something attractive in the world of the authority so widespread, which is not always visible and is the everyday reality of school.

one in school taught that two plus two equals four, less than nothing for most; the student can not understand or understand why, he just knows that if it does well and gets good grades. While you do not know why less than nothing for most, there is no approval process leading to this result, which shows that mathematics can also be a dogma, like religion or sacred history.

algebra that has the appeal to clear, reduce cir ¬, assimilate, and finally obtain X, for the majority becomes a nightmare because you never taught us, do not know if now is the same, an essential fact: that the Algebra is a way of thinking we have all the men.

Algebra no more than a formalized development of a thought that is our thinking. Discover the necessary relationships between terms ¬ cone acids, allows me to find unfamiliar terms, this is algebra. It's something that every day we are doing, when we go down the street, when we talked.

Teachers should tell students that algebra is the current mode of thinking is not just something that is on the board or on the problems of the text but that is in us and in reality.

the student may take five in algebra but then forget it, because not bound to further processing. You may remember it as des ¬, if you decide to study engineering or any other race, then we no longer need to understand, you only have to learn the formulas, the results, they may operate.

education creates a lack of communication. I have to get to know something, but that "something" is the result of a process that is not taught me. Know means then just repeat.

education and teachers did a disservice to us, saved us the trouble of thinking.

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On War, that collective drunkenness

E Stanislao Zuleta is a character, a great thinker Colombia. Philosopher, writer, educator and psychologist. When I was in high school bathroom, left studies and devoted himself to study on your own. Since that time, he worked in the fields of Literature, History, Philosophy, Theory and Art, Social Sciences, was a student of Socrates and Plato thought, was passionate about Greek drama, poetry of Homer and the tragedies of Sophocles and Euripides, was also interested in studying the rationalist philosophers of the eighteenth and nineteenth centuries XVII: Hegel, Kant, Descartes, Spinoza, Nietzsche, Heidegger, Foucault, Deleuze, and others. In the field of literature his inclinations were toward Cervantes, Marcel Proust, Kafka, Shakespeare, Dostoyevsky, Thomas Mann, Tolstoy, Edgar Alan Poe and Goethe.

I knew the thought of this character in college and has been very inspiring in a lot of my current thinking. I want to present this document based on his oratory entitled "On War, that collective drunkenness." There is a lot more of it to read and discuss. I also recommend "praise of difficulty" and "Education and democracy."

By Estanislao Zuleta *

This classic storyteller with "unjustly forgotten, but always ready to jump into this with his insight, Estanislao Zuleta, dissects the heart of human conflict and war. Page unforgettable

1. I think the most urgent when it comes to fight the war have no illusions about the nature and possibilities of this fight. Especially do not oppose the war, as they have so far almost all the trends peace, a kingdom of love and abundance, equality and homogeneity, social entropy. In reality, the idealization of the social in the name of God, reason or anything always leads to terror, as Dostoyevsky said, the whole formula is "Liberté, Egalité, Fraternité ... de la mort." To fight the war with a remote possibility, but real success, it must begin by recognizing that conflict and hostility are phenomena as constituting the social bond, as interdependence itself, and that the notion of a harmonious society is a contradiction n in terms. The eradication of conflict and coexistence in a warm solution is not an attainable goal, or desirable, or personal life, in love and friendship, "or collective life. It should, however, build a social and legal space in which conflicts can be manifested and developed without opposition to another leads to the suppression of another, killing him, reducing it to impotence or silencing.

2. It is true that this, the overcoming of "antinomian contradictions" between the classes and relations of domination between nations is a very important step. But it is not enough and is too dangerous to believe that is enough. Because then it will inevitably reduce all the differences, opposition and confrontation to one difference, one opposition and a single confrontation, is trying to deny the internal conflicts and reduce them to an external conflict with the enemy, with another way: the other class, the other religion, the other nation, but this is the most intimate mechanism of war and the most effective, since it is the happiness generated by the war.

3. The various types of pacifism speak plenty of sorrows, misfortunes and tragedies of war and This is fine, but everyone knows "but often silent on this one look so shameful and so decisive, that is the happiness of the war. Because if the man wants to avoid the fate of the war must begin by confessing, serene and severely truth: the war party. Feast of the community at last united with the most intimate of ties, the individual finally dissolved in it and freed from their loneliness, their particularity and their interests, able to give everything, even his life. Party being able to pass without shadows or doubts regarding the evil enemy, foolishly believe to be right, and most foolishly believe we can still bear witness to the truth with our blood. If this does not take into account most wars seem bizarrely irrational, because everyone knows in advance the disproportion between the value of what is sought and the value of what you are willing to sacrifice. When Hamlet complains that his indecision in a company as seemingly clear before him, said: "While to my shame I see the immediate destruction of twenty thousand men, on a whim, on a barren glory go to the tomb and their beds , fighting for a cause that the multitude is incapable of understanding for a land that is not enough to bury so many bodies. " Who knows that this is often the case? I must say that the big words solemn: honor, country, principles, almost always serve to rationalize the desire to surrender to the collective drunkenness.

4. Governments know this, and to deny the dissension and internal difficulties imposed on their subjects by showing unity, as Hegel said, the figure of the absolute master, death. Put them to choose between solidarity and defeat. It is certainly sad death of the young Argentine and the pain of their relatives and the British and the boys of their own, but is perhaps more sad to see the momentary joy of the Argentine people united behind Galtieri and the English people united behind Margaret Thatcher.

5. If someone objected that the previous recognition of conflicts and differences, its inevitability and suitability, we would risk paralyze the decision and the enthusiasm in the fight for a fairer society, organized and rational, I would reply that to me a better society is a society capable of better conflict. To recognize and contain. To live not in spite of them, but productive and intelligently on them. That only people skeptical about the party of war, ripe for conflict, is a town ripe for peace.

* (Medellín 1935 - Cali 1990). One of Colombia's most important thinkers of the twentieth century. Response to a series of questions posed by Directorate of the Magazine "Kabbalah." The text published here is included in Praise of Difficulty and Other Essays Hombre Nuevo Publishers, Colombia.

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Videogames

Although it may seem, I have a fondness for video games, I like a lot, now I do not spend much time playing, pe ro 've had my "times."

What I like to play?: I like Tomb Raider, I've played so Aniversary, but I have not finished yet. Like resident evil, I played all. Silent Hill, I've also played all the parts, from one through 4, but no extensions. I also Like Age of Empires, Age of mitology, Half life and of course the famous Halo.

to complete two years ago we bought the xbox 360 to my son, the fun was more complete because I went to the games online through Xbox Live. Not only shared with my son also did many other people in the world.

to fit in the world of online games, now I'm spooling with Shaiya, a line Aeriagames game that certainly is not the best, but the online experience is very good.

Many people, especially Christians do not support these games, because his words are "diabolical" evil that incite violence and lack of values. On this there is something to consider: Games Bring implied an age rating to play, but not the direct responsibility of the media or the government to enforce it. I believe that parents who must mediate these concepts, but is complicated when the amateur's own father. In my case, my son's play for a long time are part of my hobbies and he caught a little of this.

What is irrelevant is tick the diabolical or satanic video games. First, because no satan, Even the devil exist. Second, there is more violence on the news. Thirdly all video games are fiction and as such should be seen.

And to deny it: the action is best. Important as anything: "All excess is bad, then, not much, not too little. Spend 5 hours playing may not be good for health, play a reasonable time, not just good, is better. Some experts claim that video games are suitable as well for the development of memory, visual-motor coordination and intelligence. So how bad the game depends on how you look and who will look to try them.

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Two beautiful poems, a great poet

P EEB 15 ... I like you calm as missing ...

I like you calm as absent,
and hear me from far away and my voice does not touch you.
seems that your eyes had flown
it seems that a kiss had sealed your mouth.

As all things are filled with my soul
from things, filled my soul.
butterfly of dream, you were my soul,
and I like the word melancholy

I like you calm and you seem far away.
you are a moaning, a butterfly cooing.
hear me from afar, and my voice does not reach you Let me come
your silence.

Let me talk to you with your silence
bright as a lamp, simple as a ring.
are like the night, stillness and constellations.
Your silence is star, as remote and candid.

I like you calm as absent.
distant and painful as if you were dead.
A word then, one smile is enough.
And I am happy, happy that it's not true.

Poem 20 ... I can write the saddest lines tonight ...

I can write the saddest lines tonight. Write
, for example: "The night is starry
and shiver, blue stars in the distance."

The night wind revolves in the sky and sings.

I can write the saddest lines tonight.
I loved her, and sometimes she loved me too.

On nights like this I held my arms.
kissed her greatly under the infinite sky.

She loved me, sometimes I loved her.
do not have loved her great still eyes.

I can write the saddest lines tonight.
think that I have not. Feel that I lost.

hear the immense night, more immense without her.
And the verse falls to soul as dew to grass.

does it matter that my love could not keep.
The night is starry and she is not me.

That's it. In the distance someone is singing. In the distance.
My soul is lost without her.

as though to my eyes search.
My heart looks, and she is not me.

The same night whitening the same trees.
We, then, are no longer the same.

longer love her, true, but how I loved.
My voice searched the wind to touch her ear.

the other. Will be someone else. As before my kisses.
Her voice, her bright body. Her infinite eyes.

longer love her, true, but maybe I love.
Love is so short and forgetting is so long.

Because on nights like this I held my arms,
my soul is lost without her.

Although this is the last pain she causes me,
and these the last verses that I write.

Pablo Neruda (Chile)

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God willing ... believer

E s common to hear some sentences about God totally meaningless. One of the most strikes me is this:

God willing ... . Wonder I: am going to go to work?. Christian Response: God willing I will be working. This means that the believer is totally lacking in autonomy, determination and choices, because it is waiting for a being X to do or accomplish something. Imagine that one would pay money to a Christian and he answered: "If God wants you to pay in 5 days" and one does not believe in such a god, you may think that "such talk was lost." "If God wants to see you tomorrow", this would be an absurd and almost ghostly appointment to meet, because I do not believer would be subject to a non-existent in terms of time and real space, but exists in the mind of the believer makes me an appointment . Ie "I will stay with curly facts "because that quote is not going to comply.

Now let this sentence: The believer has no desicion because their fate is governed by a being indecipherable, it must also think for a few million constantly repeating that crutch I think more about that. or maybe it really is people think that a god can not want them to eat lunch, bathing, working or studying?. Something strange is happening in the daily lives of believers.

could deduce that the basic needs are equally subject to this being, of course, if we are in His image and likeness. This is neither just to understand: the likeness of one who, perhaps he look in a mirror and saw as we think?. Perhaps this being is androgynous?. In short, I think in this I do not desgastaré.

What I find shocking is to listen to persons subject to this crutch, well believe what they say or many times without thinking about what they say, but the worst is having to rely on that phrase. Is an expectant and without knowing for certain whether to fulfill the promise of a believer. Deduct one believes that such person will comply, but that the "god" is not the wins that I meet such a believer. Moreover, as the believer knows that God does not or if you will, will you send an e-mail or message text or is it that is a virtual interface with the sky that says something like

"to petition God to send a message with the word FAST to 666 and get the answer to what God wants for you. " Message value: $ 500. Conditions and restrictions apply.

And as they say over there, "dawn and see"

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crutch or reality Poltergeist

S and said that a poltergeist is a spirit, usually mischievous, but sometimes also behaves maliciously, and that manifests itself by making noises, moving objects in place and assaulting people and animals.

His knowledge was massive because of the movie "Poltergeist," which they say is about a real fact of this phenomenon. The word "poltergeist" comes from the German poltern, "knock" and geist, "spirit." Some cases of poltergeists have been explained and may involve the presence of true minds.

poltergeist phenomena are more frequent showers of stones, dust and other small objects, release and transport of objects (including heavy furniture), loud noises, screams, strange lights, apparitions and smells foul. Poltergeists have adapted to technological development and are capable of interfering phones and other electronic equipment, and on and turning off lights and other electrical appliances. It is said that some poltergeists pinch, bite, hit and even sexually assault people who experience them.

poltergeist activity usually starts and ends abruptly. A typical episode can last from several hours to several months, and even some reported that lasted for several years. The activity occurs mostly at night, when someone is present, usually an "agent", which is the person who seems to serve as a focus or magnet for the activity. The agent is a factor in most cases, both of which seem paranormal than can be caused by human PK. The agents are almost always women under twenty years.

Until here everything seems to be the story of a science fiction movie, but says the psychology of this?.

As always, there is a valid explanation, reasonable and scientific : Investigations of William Roll, project director of the Psychical Research Foundation in Durham, North Carolina, have corroborated the theory of psychological dysfunction. In the '60s, began studying Roll written reports on 116 cases of poltergeists that occurred over four centuries and over a hundred countries, and could identify the repetition of what he called "recurrent spontaneous psychokinesis" (PKer), which are spontaneous and understandable material effects. He also found that the most common agent was a child or adolescent whose involuntary I'K was a way of expressing hostility without fear of punishment. The person is usually unaware that was the cause of the riots, but secretly or openly rejoiced in them.

Other researchers have found that agents are often in poor physical or mental health and therefore are vulnerable to stress. Patients with unresolved emotional tensions have been associated with houses where poltergeist disturbances occurred. When studying the personalities of the actors, psychologists have found anxiety reactions, conversion hysteria, phobias, obsessions, obsessions, dissociative reactions, and schizophrenia. In some cases, psychotherapy takes away the poltergeist phenomena.

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Of Love and Other Demons:

E scribed by Gabriel García Márquez (Colombia), published in 1994. It tells the story of the daughter of a marquis of the old part of New Granada. In one of his visits to the pier and the port city market in which he lives is bitten by a rabid dog in the ankle. This causes a number of people are concerned about their health to the point of locking her in a convent of Poor Clares to the outskirts of the city. There, a priest for his daily visit to anger transforms the view of everyone in demonic possession due to a little docile and reclusive nature, habits as well as speaking in tongues exotic African and drinking rooster blood. The play ends with the death of teenager who died for lack of love as it should be separated from loved priest.

also speaks of a society in which prejudices and customs to which people were subjected in order of the church were worth more than any opinion given by someone sensible.

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recommended book is almost here. .. more superstition

And nearly one week is about where superstition and mystery make your swing. From the beginning the "day of spotted" and for the next Friday is the apology to fish. I remember as a child my mother told me it was a sin to eat meat on Fridays during Lent. Also during the famous "Easter" can not eat meat and less on Good Friday because not only is sin, one can also transform into not that horrible thing.

Mysteries do not wait, at least in my country is very common to continue the tradition. The worst thing is that you end up eating fish on Fridays because the meat is almost exhausted, as production decreases and the little meat that is achieved is not of good quality.

Another holds mysteries that Good Friday has to do with what is done: say nothing about music, pray and watch movies only referring to Holy Week. Moreover, and as if that were not enough there's a myth that says if he makes love on Good Friday, the couple may be "stuck."

Although over time these traditions have declined considerably, it is still common to find families who are and perhaps they are not to the letter, but with enough suspicion and care.

is common also visit churches and pray for each one of them, follow the procession carrying statues of the Virgin Mary, other saints and of course the cross. This is not only done in cities, towns and villages have much religious fervor, the procession continues for hours with candles and prayers.

So even though you do not want to "stick" to these religious celebrations, ending an eating fish because it's all in good quality achieved. If one thinks of going to visit a nearby village during these holidays as finished watching the parade of statues, priests and people sweating through all the streets, which are also closed by local police.

Anyway, hopefully as we finish playing this year the celebrations full of superstitious rites. The following Friday I eat meat or fish or chicken when we please and Good Friday inevitably eat fish, because most will not.

The image shows the procession in Popayan (Colombia)

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The stained

morning when I went outside I saw the spotted wandering everywhere, proud of their spot on the forehead, it seemed there were aware of the frightening and horrifying to see. They went everywhere, went everywhere in the streets, restaurants, shops, transport, we invaded. The worst thing is nobody seemed to care.



remember somewhere in the apocalypse I read something about the mark of the beast on the forehead, today when I saw spotted wondering if these were not convicted at the end of the world, the children of the beast, for each year wandering without reason. Seems that spot more than once ripped them the ability to reason. Talves did not notice the nonsense they had done.



The worst thing is that most do not know what it means to carry this stain on the front, just a habit, it is only because you have to do it, just because everyone else is doing.

Of all the Catholic rituals consider this the most absurd, the most meaningless, the most idolatrous and less responsible. Marked as cattle butcher for the most all time. These are the children of those who are not born with the right to think. Seeing the

spotted this morning I wanted to wash their face, delete that nonsense dedication and open your mind, but everything is just a Falasi, I thought I would not, so I just would look at the stained so that they realized how bad it looked, but did not care, because it was better to be soiled a thinker.

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A fairy tale: God created all that exists (Part II)

P or other hand we have to Collins, who warns against the tendency of some believers to meet with God in the gaps or deficiencies found in the explanation of the scientific and human, and he gives the solution a shift of 360 degrees. To Colllins, the affirmation of God does not emerge in a vacuum, but on the contrary, the positive, the fullness of reality, consider the wondrous perfection of the human genome text.

Regarding the origin of the universe, after reviewing the findings of Einstein, and the work Rudherford Hawking A Brief History of Time, Collins refers to the Big Bang theory and its implications: "At the beginning of the twentieth century most scientists assumed a universe with no beginning or end." Physicists agree that "the universe began as an infinitely dense point and no measure of pure energy, which then expanded in the Big Bang to the present state.

However, the Big Bang cries out for a divine explanation. He demands the conclusion that nature has a definite beginning, "I can see how nature could have created itself. Only a supernatural force that is outside of space and time could have done that. But what the rest of creation?. Collins recalls that from the standpoint of faith, Pius XII was a strong supporter of the Big Bang theory, even before its scientific foundations had been well established, as stated in his Address to the Pontifical Academy of Sciences in 1951 . Whether Dawkins

to Collins, the Darwinian theory of species evolution provides an adequate explanation of the origin of life. Dawkins just that this scientific achievement would not be acceptable to religious faith seem incompatible with the affirmation of a creator God, while for Collins that evolution is perfectly compatible with it.

In this sense it seems that Collins needs a reaffirmation of faith to not fathom God the Creator, which he does not mention is that God is concerned: At the Catholic, Christian, Buddhist, Hindu, etc. His statements, devoid of meaning and credibility when it speaks of God as one and as unique, thus ignoring the many religions and creation stories, thus making us a safer Dawkins, more reasonable and scientific.

is clear that science and faith will never agree, nor is it implied a need to elucidate a reasonable question. Nor is it logical to try to relate to God in scientific matters, such as the human genome, and that Collins intended to refer to this code as a deed of faith, which lacks all logical reasoning.

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A fairy tale: God created all that exists (Part One)

C OMMENCEMENT stories: Once upon a time ... a God who created everything that exists (ups. ..!). It is true that even have a long way from science, it is true that human beings always have wondered who they are and where they go. What is sad is that the explanation has been given to all summed up in one word: God.

Fortunately I am not the who believes in fairy tales and fortunately there are scientists who are able to reason, question and criticize. One such man is who has held the most recent moments in the life of atheists: Dawkins According to the analysis there are basically two grounds on which support those who postulate a divine origin of the universe: the argument of causality and the call for him the "worship of gaps." In chapter IV of his work (Yes, the same as the previous post: The God Delusion), Dawkins rejects the "evidence" traditional existence of God. It is not my idea to take up this controversy, the most important thing is to consider how the statement referred to believing that given the complexity of the universe is unlikely to be fortuitous product of "chance" (the "random"), and is therefore necessary to resort to a "cause" right or "intelligent design." As Dawkins says: "The argument from improbability (chance) states that complex things can not come about by chance. But many people define" stemming from the accident "as a synonym for 'come in the absence of a design deliberate. " However, natural selection, he said, not only explains all life, but also improves the ability to explain how something can emerge from complexly organized simple beginnings, without any deliberate guidance. The problem then is "How to escape the accident", that is, by chance? And the answer is, for Dawkins, the "natural selection" because: it is a cumulative process, which divides the problem into smaller parts unlikely. Each of these small pieces is slightly improbable, but not prohibitively so. When compared in large series of such numbers slightly improbable events, the final product of this accumulation is indeed very unlikely, improbable enough to be beyond the scope of the casualidad.El creationist completely misses the north because it insists on treating the problem of statistical improbability as a single event. Not understand the power of accumulation. Instead, "intelligent design stands the biggest problem of their origin." Who designed the designer? We return to the story: What came first: the chicken or the egg?. The real alternative is the evolutionary concept, "natural selection."

The second creationist argument, according to Dawkins, is based on the "worship of gaps." "If there is a vacuum apparent, it is assumed that God, by default, must fill it. "It is the" strategy of "the God of the gaps '" or "God" Tapahuecos' "." Mystics exult in mystery and want to remain mysterious . Scientists exult in mystery for a different reason: it gives them something to do. "The reasoning that underlies the theory of" intelligent design "is lazy and defeatist."

So, what do you still believe in fairy tales? Is it better to follow the lazy and defeatist intelligent design made by believers to plug holes?. It's so easy for people of understanding see the mystique of what we do not know an opportunity to discover and investigate and not a false worship to underlie at what we can not yet explain.

But the story does not end here, because there are still more explanation than any believer can "believe"

Richard Dawkins god universe creation origin

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The purpose of Richard Dawkins

L to Dawkins' work is located within a stream of protest and rebellion against the established religion, experienced by many as dogmatic, intolerant and domineering, and at the same time, the current assertion of the right of atheists to be recognized and respected as people with a serious and responsible choice. In this current sprout purposes Dawkins in his book "The God Delusion", namely:

1. Improving the awareness of society "to the point of view that being an atheist is a realistic aspiration, and also brave and splendid. It can be an atheist happy, balanced, moral and intellectually fulfilled."

2. Open the possibility of recognizing and valuing "explanations such as natural selection," according to Darwin.
3. Having a proper understanding of the magnificence of the real world "without becoming
religion."
4. Proclaiming "the pride of atheism. Being an atheist is not at all, something to be ashamed."
5. Demand respect for the position agnostic. There is nothing wrong with being agnostic, when there is no evidence one way or another. Book is really right to have trial evidence.
6. Removing the distinction between science teachers (which refers to ground empirical) and religious teachers (which refers to the essential meaning and moral value.)

For a fruitful dialogue between science and faith, should calmly discuss the existing barriers on both sides. We present two barriers: The first type of barriers have been placed without a doubt for believers and it is absolutely necessary to recognize and remove it. The second type of barriers is the place to be raised primarily academic and scientific dialogue.

Referring to the first type, historical and social barriers, we must assume those presented by Dawkins himself. First, the undeserved respect, he said, religion has become in our society, the pretense of having ideas "sacred" and unquestionable ethical and political issue, the alleged "superiority" of religion on other attitudes, disciplines and non-religious institutions, the exaggerated respect for religion as something untouchable, excessive privileges of religion and its representatives, the hypersensitivity of religion against the insults and attacks that can be subjected; hubris and arrogance of religious figures in ideological debates, and his inability to question seriously address the real problems, going to instances "unquestionable" as dogma and faith.

Second, the distance that produces the religion in relation to men of science (as Dawkins calls the "supernatural") and the world of immaterial beings, without adequate basis, supported and sanctioned by religious leaders.

Third, religious motivated violence: the Crusades, the Inquisition, religious wars, the "holy wars" and all abuses in the name of God.

Fourth, the "fundamentalism" religious and condemnation of science, as in the case of Galileo and others. For Dawkins, religion has the dark side of absolutism and have misconceptions about fundamental aspects of human life, such as about homosexuality, abortion, euthanasia, the use of human embryos, etc.. And finally, the belief that faith is not questioned is considered a virtue.

Javeriana Based on the Journal of the Faculty of Social and Human Sciences at the Pontificia Universidad Javeriana of Colombia

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When religion takes people to a dangerous mental state

I am particularly those that like to post news, but today reading a little of everything I found with these two "pearls" is well worth looking into:

This is a case that describes some news site, which showed how far they can get some people because of religious fanaticism:

Friday, January 22, 2010

In a religious rite, a woman kills her husband

By Oscar Bogado

EMBODIMENT

The relationship had its ups and downs on the final leg of the discussions were repeated more and more. All the locals were aware of the situation.

The tragic night, both presumably were participating in a ritual religious, in which one of the two should die. Finally, he was the man who died, the woman strangled with a scarf.

The victim of this event was Miguel Angel Valdez (56) and the author confessed the fact Cáceres Elvira Zarate (44), wife of the deceased. Is presumed to have mental problems because of the influence of a religious congregation.

The discovery of the body of the victim occurred in the early hours of yesterday inside a home in Buena Vista district of Encarnación. One daughter, who lives in the city, named Evelyn Valdez, with her husband, was the first to arrive at the house and realized the fact.

Presumably she would have accomplished the murder in the early morning hours, as the discovery was made at 6.30 approx.

woman after killing her husband, grabbed a bag and handed to a neighbor, then took a taxi to the city center. After a few hours, Elvira Caceres was arrested in a bus stop in the neighborhood Quiteria access to the city on Route 1. No resistance and told the police what happened, acknowledging that she was the author of the murder. Will be charged for manslaughter.

took part in the event the staff of the Second Precinct and the prosecutor on duty, lawyer Hector Garay.

RELIGION. Evelyn Valdez's daughter, very concerned, said: "My mother was very ill, lost consciousness, we told my dad to take him to a doctor. He said it was not of the mind, but spiritual, because they clung far their religion. She belongs to the Congregation Bethlehem Pentecostal Religion Legalist Paraguay 15 years ago, and my father also was inside. She turned violent with him in recent times. I believe that religion went crazy, "said Evelyn .

For the prosecution, the man was asleep when the woman uses the fact, so had no way to react, because attaching the neck was very strong.

Source: http://www.ultimahora.com/

And if this is just an isolated case have to see the widespread violence that people have religious conflicts: Conflict

religious left 27 killed in Nigeria

The violence has been caused by clashes between Muslims and Christians, the riots began Sunday after the first fire to a Catholic church

El Universal
Jos, Nigeria Tuesday January 19, 2010
11 : 00

Violent clashes between Christians and Muslims escalated on Tuesday in central Nigeria, where a state government requested military reinforcements to the city where they have killed at least 27 people.

security forces issued a curfew for 24 hours after police and soldiers tried to contain the violence, with roadblocks and raids, but apparently failed.

An Associated Press reporter said he saw columns of smoke in the northern city of Jos and heard gunshots in the streets.

The rioting began on Sunday after Muslim youths torched a Catholic church.

Witnesses said the protesters armed with knives, guns and stones attacked passersby and clashed with security forces, leaving bodies scattered in the streets and in mosques in the area.

Police Affairs Minister, Ibrahim Yakubu Lame, issued a statement blaming the violence on "high-ranking individuals in society, who exploit the ignorance and poverty of the people to cause chaos in the name of religion."

Jos, Plateau State capital, has seen violence before, making the organization of elections in the area.

In September 2001 riots that left more than 1000 deaths and clashes between Muslim groups and Christians in 2004 left a 700 killed. More than 300 residents were killed in similar clashes in 2008.

The city of Jos is located in central Nigeria, a region known as the "Middle Belt", inhabited by dozens of ethnic groups in a fertile strip of territory disputed between the Muslim north and the south inhabited by a Christian majority. Sani

Mudi, local imam spokesman said Tuesday morning there were two hours of fighting.

"We could hear the gunfire throughout the area," said Mudi. He added that 22 people were killed and over 300 were injured. Another five were killed on Monday Because of his injuries, he said.

Meanwhile, Mohammed Larema police spokesman said security forces ended the fighting and the situation was under control.

Red Cross staff reported that five thousand people have been displaced by violence.

Source: http://www.eluniversal.com.mx/

Did you read the news when atheists linking violence?. And I think that is necessary to stress the critical capability that should be taken with any religious aspect; shame that the power to handle these instances do not allow something. Would be important to amend the laws to prohibit restraint and punish any act or religious rite that violates human rights and dignity. "May all gods meet and achieve a change ... ups!"

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The collective paranoia doomsday

D ince ancient times mankind has suffered a collective paranoia, an indescribable and decadent need to predict the end of our existence based primarily on a religious group.

prophets have appeared, illuminated, preachers, and even pseudo-scientific charlatans who try to decipher the mystery of the end of the world. To movies and television have been smeared with the collective paranoia that aims beyond informing, distort our nature. Think

the end of the world is overwhelming, influential, malicious and even testy. What sense does it live in fear of destruction, discomfort produced by the antichrist, the chaotic evolution of the films and profiled as some that are advertised both in our world. Religions and sects from around the world plan a degrading life on the basis of a mediocre existence plagued by this paranoia, this myth that unleashes foul beyond fear, anger absurd and distorted faith.

less reason not extending in all media that take advantage of calmer minds of believers, of those who yearn for a life beyond death and that store bags to try to survive a crisis.

is true that one can not predict a disaster and perhaps they needed to prepare, but I have often thought that if I fill a bag with canned food that will last me about three years and nothing happens and do not need it, I eat that canned before being damaged or otherwise dispose of it and fill the bag again if "depronto" need it in another three years. Why not prepare anything, not to continue the charade media faith spread by the media, to "prevent." We look with amazement what happens beyond our environment, Haiti right now, then we stop to think about what That would be terrible to happen to us. That's when it starts to work: eloquent and clumsy campaign for disaster prevention, reporting, news, preachers and liars to mention doomsday symbols.

Why?, If you pass any disaster, there will be little we can do about the relentless force of nature, not worth the bag store, or worth the prayers, because we were alone and minimal, reduced to what is not we can predict at what our immense human power can not be prevented. That served as the prayer, prevention, appeals. We only have a sure thing in our life With pride and death. We do not know when touch us, nobody can predict, nobody knows, nobody can prevent her death.

then to worry, that wear us down, for a misguided faith in the end of a life, when this is all we have for each of certain living beings on this planet.

is better to live and make every day of our life is unique and unrepeatable, before continuing the farce of the end of the world and perhaps they even get to see it happen while we can.

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The reality of the unreal

H ace several years, rather as a kid I used to have constant, repetitive dreams that came to consider Inlcusive real. One of those experiences (now "I believe" they were dreams) was to fly. I used to stand on the edge of a chair in the living room of my house and threw me into the air, sometimes my body weighed a bit, but he managed to persistently high and flying, flying around the room and sometimes went out of there to go to other parts of the house, no one saw me because they only did when she was alone. Sometimes flying outside my house, but the flights were quite subjective. The sensation experienced during flights has remained etched in my mind forever. The feeling of emptiness, of persistence, drive and sometimes fall. As he grew older he lost the ability to fly, I stood on the edge of the chair, but no longer could push, so I just flew subjectively. Finally, and I could not ever do. Growing up I lost the absolute capacity to fly.

Today, thirty-something my life I know it was not real, it was all part of a fantasy of my childhood. But back then fly to me was as real as knowing that I'm sitting in front of this monitor in my house. Still in my mind the flashes of those childhood fantasies: not only fly, also falling and getting up, also run very fast until my feet leave the ground and ended almost flying.

This morning I saw a movie entitled "The 13th Floor", English title: Level 13, Kloser, Harald. Year: 1999. The story tells of the odyssey of a computer scientist who creates a virtual reality, it goes away in tragic circumstances and the struggle of the protagonist begins to find those involved in his death. This film was read as something like the matrix of 90. Well, this movie shows three worlds in space and time with different lives, but parallel, the reality is as subjective as the same time and space in which everything happens. This film led me to reflect on the following: We live in a virtual world virtually, in fact reading this are my virtual fans, do not know, I have not seen it, but I know they exist, the question is real How can be a virtual world?. How real were my fantasies and reality because for me it made sense, now does not have one?. Mind you, not seek answers, only intend to encourage my imagination a little beyond what for me is real. The reality can often be as subjective or as objective as I want to see. But there is a limit, the film looks as if one goes beyond the road can be demarcated with a reality that shows the virtue of its very existence. So if I go beyond the boundaries demarcated by the company could find a virtual existence. This indeed may be true, if I could physically travel through the Internet network and could see what each of you do and could interact physically with you, then everything would be as real as virtual reality itself. But in this case, interact with you in a virtual way, which translates to an externalization of my own imagination as to what might be my way to see you: virtually are in my mind, but physically on the network are reduced to a minimum of virtual compounds. You are as real as virtual virtual so unreal I want to see them. Then everything becomes a fictional reality that is actually how I see what I imagine, think and feel.

All this leads me to conclude that I can flying with mere thought, but it's my imagination, but not the physical virtuality that would really fly. My mind would be where I want to make it virtually and that's the only true reality. Or my mind will be the result of a lag of a simplified virtual world in another time and space?. Mind you, not seek answers, just want to dislocate my fantasy virtual reality bias.